Saturday, November 22, 2008

3 My Future Positively Glittered

Those Landmark Years

For two years I’d slavishly followed those artists who’d either predated Modernism or been part of its banquet years and beyond but in ‘76 a new decade, that of Brando, Monroe, Presley, Dean, and the first stirrings of the Rock-youth revolution, started to influence me way I dressed and acted, so for much of the year I dressed down in a workmanlike uniform of red windcheater, white tee-shirt and cuffed jeans worn as worn by Dean in Nicholas Ray’s “Rebel Without a Cause”.
Dean’d died a week to the day before I was born in late 1955 - seen by many as the Year Zero of the Rock’n’ Roll era - and the 20th anniversary of his death influenced rising Pop stars such as John Miles and Slik’s Midge Ure to adopt what could be called the ’50s rebel look, in spite of the fact that Punk was poised to destroy the final vestiges of Glam escapism forever. Not that this actually happened of course, as Glam returned stronger than ever in the ’80s, especially in America.
But there were still times I reverted to the old romantic escapist image…the one I’d adopted in defiance of what I saw as the leaden drabness of the post-hippie age, while immersing myself in an alternative world fashioned entirely out of the past and specifically the golden age of Modernism of ca. 1830-1930, and effectively discovering Modernist giants as Baudelaire, Wilde, Gide, Cocteau (as well as many lesser poets, dandies and decadents from the same period) for the first time.
One of these occasions came during the dying days of the long hot summer of ‘76, when I wore top hat and tails and my fingernails painted bright red like some kind of hellish vision from Weimar Berlin to a party hosted by a friend from Brooklands. It was mid-September, and I know that to be a fact because I was supposed to have been at sea at the time on the minesweeper HMS Fittleton. HMS Fittleton had been accepted into the RN in January 1955, although she wasn’t actually named Fittleton (after the Wiltshire village) until almost exactly 21 years later.
I think it was only a couple of days afterwards that Fittleton capsized and sank to the bottom of the North Sea following a tragic accident involving another larger ship, the frigate HMS Mermaid. It resulted in the loss of twelve men most of whom I knew personally, given that only weeks earlier I’d spent a few dayson Fittleton with more or less exactly the same crew.
She’d set sail from Shoreham in Sussex on the 11th of September 1976 with the intention of reaching the port of Hamburg on the 21st of that month for a three day Official Visit, but never arrived. On the 20th she took part in the NATO exercise “Teamwork” 80 miles off the Dutch coast in the North Sea, after which she was ordered to undergo a Replenishment at Sea with the 2500 ton frigate HMS Mermaid, and it was during this exercise that the bow waves of the frigate inter-reacted with those of the sweeper to cause the two to collide.
For some reason I’d earlier decided to opt out of the trip by pleading sickness. It was a decision that came to haunt me…despite the fact that had I taken part in the RAS manoeuvre I’d almost certainly have been assigned what was known as Tiller Flat duty, as had been the case on many previous occasions during exercises of this kind. This would have put me below deck, making escape difficult although not impossible. In other words,I may or may not have survived the accident.
Of the twelve who didn’t survive I knew three quite well, and they were all men of remarkable generosity of spirit and sweetness of disposition, what I’d call natural gentlemen, and it broke my heart to think of what happened to them. I so wanted to comfort my shipmates for their loss, to bond with them and be part of what they were going through. I wanted to have survived like them. I went over it all again and again in my mind, until I drove myself almost insane with regret and grief. Once more I’d taken the easy way out, but this time it wouldn’t be so easy for me to forget or explain away.

Looking myopically back, the landmark year of 1977 was in many ways a far darker one than those coming just before it. It was after all marked by the violent irruption into the British musical and cultural mainstream of Punk Rock, which could be said to have fatally disabled Rock’s uneven progress as an art form with its savage DIY ethic and brutally rudimentary three-chord music. Fused with an extreme and often horrifying sartorial eccentricity, these elements produced something utterly unique even by the outlandish standards of the time. From its London axis, and yet with roots in the US, it spread like a raging plague throughout the year even infecting the most genteel suburbs.
For this not so genteel suburbanite ‘77 was a year of non-stop partying as one after the other of my old Pangbourne pals celebrated their 21st in houses and apartments in various corners of trendy west and central London. Of all of them I was perhaps closest with Craig, a future plutocrat of devastating style and charisma who yet still hardly more worldly-wise than me. One of his best friends was a blindingly cool young fashion designer from the north of England who forged cutting edge images for some of the most powerful trendsetters in Rock music and we went with him a couple of times to his favourite hang-out of Maunkberrys in Jermyn Street. Apart from the Sombrero in Kensington High Street, it was the classiest club I’d ever seen.
Soon after the start of the year, Craig’d traded in his tired old velvet jacket and flares combo for tight drainpipe jeans and black cuban heeled winklepickers. I followed suit with a pair of cream-coloured brogues…black slip-ons with gold sidebuckles…sham crocodile skin shoes with squared off toes…and a pair of black Chelsea boots, all perilously pointed. By about the spring of ‘78 I’d junked the lot for the sake of white shoes with black laces, something I’d seen on a member of London Punk band 999.
Being the naif I was, I thought the style that dominated London’s clubland was somehow related to Punk, but I was way off the mark. Like Punk it was the antithesis of the hippie-student look that was still widespread throughout the UK, but deployed for posing and dancing to the sweetest Soul music rather than as an act of violent social dissent. It was the property of the Soul Boys…flash white working class kids with a love of black dance music much like the Mods and Skins before them, although I was not to discover this until later in the year when I was at Merchant Navy College in Kent. It was through one of the college guys in fact that I found out about the Global Village night club under the Arches near Charing Cross that was a magnet for Soul Boys throughout ‘77, as well as a handful of Punks. Its key elements were the wedge haircut, which could be worn with blond, red or even green streaks, brightly coloured peg-top trousers or straight leg jeans, and the obligatorywinklepickers…or for a time, beach sandals.
The wedge was taken up at some point in the late 1970s by a faction of Liverpool football fans known as Casuals who’d developed a taste for European designer sportswear while travelling on the continent for away matches. A passion for designer sportswear exists to this day among British working class youth, being visible in every high street and shopping centre in the land, although the Casual subculture has long been extinct.
For most of ‘77, I looked more like a Soul Boy than a Punk, not that I knew the difference, even though while strolling along the Kings Road in what I think may’ve been January, I was assaulted for the first time by the monstrous varieties of dress being adopted by Punks about that time, and it’d only be a matter of time before I too hoped to astound others the way they’d done me. Sure enough, by the end of the year, I’d become a full-time Punk and stayed that way until the Mod Revival started drawing me away around the summer of ‘79. But that’s another story.

The Restless and the Riotous

By the summer I was working as a sailing instructor in Palamos on Spain’s Costa Brava. For a time I was joined by my dad and my cousin Rod and his girl friend Lucy, and my brother stopped by for a few weeks, but mostly I was alone. Rod and his sister Kris, together with my uncle and aunt Peter and Marge, had lived more or less opposite us in Bedford Park in the sixties, and we’d holidayed together at my grandmothers’ house near Montroig for many years. A spellbinding guitarist while still in his teens as part of ’70s Prog collective Rococo, Rod now plays for Zero Point Force.
After a few months I lost my job, but stayed on in Palamos for several months afterwards, parading around town by day, while spending most evenings at the Disco where my favourite was Donna Summer and where each lost or shattered affair left me feeling empty and disconsolate. One of these saw me trying to track a girl down all the way to the campsite I knew she was staying at, but having all but deliberately alienated her one horrible night at the disco, she was nowhere to be found.
Perhaps this obsession with what lay just beyond my grasp bore some relation to the ferocious thirst for fame that’d afflicted me even since as far back as I can remember. I mean…I was hardly suited for it. Granted, I had the pretty boy looks, but very few actors, or even musicians, become truly successful on the strength of looks alone, and this was especially true of the seventies, an age without MP3s or MySpace or endless TV talent showcases. I’d not yet appeared in a single play, except for a handful at Pangbourne.
My roles there included two elderly women, and one of these cross-dressing bit parts had me standing onstage for a few brief minutes without uttering a single word and then spending the rest of the play - Max Frisch’s “The Fire Raisers”- offstage. The other was as a maid in a one-act play by George Bernard Shaw called “Passion, Poison and Petrifaction”. Clomping around in a dress with studded military boots speaking in a hysterical high- pitched voice, I can remember bringing the house down with that one. I also played a society beauty engaged in some kind of illicit relationship with my mate Simon, but the name of the play escapes me. My only male role was in “The Rats”, a little known Agatha Christie one-acter, and my perfomance as a camp psychopath called Alex showed real promise if the praise of the college nurse was anything to go by. But when all’s said and done, I was hardly a National Youth Theatre wunderkind.
In terms of my other “talents”, I’d written a few simple songs on the guitar, but I still only knew a few chords. I wasn’t a natural born genius like my cousin Rod. Although to be fair, I did go on to become a pretty good songwriter with my own playing style. My singing voice was good though, and already quite versatile. As a would-be writer, I’d filled countless pages with verbose scribblings, but there was nothing tangible to show for it all. It could hardly be said then that my future positively glittered before me.

My final voyage with the RNR came towards the end of the summer. My best RNR pal Colin was sadly not onboard, but I had other mates to raise Hell with such as Adam, a tall red-head of about 26 who looked a little like the actor Edward Fox with a trace perhaps of Damian Lewis, or at least that’s how I see him in hindsight.
Like me Adam loved music and fashion and clubbing - I think he was a regular at Pantiles in Bagshot - and we hit it off from our very first meeting back at President. He later confided in me about his early life which’d been marked by one tragedy after the other, and his quiet and courteous manner masked a troubled inner life which he didn’t like to flaunt any more than he did an ability to look after himself in any situation no matter how violent. I can remember one night in a south coast bar when for some reason a drunken sailor took a dislike to me and obviously wanted to smash my face in, and Adam stepped in to save me from what might’ve been a vicious beating. This was typical of him, and you overestimated his poshness at your peril.
I can imagine though that there were those who wondered how he ended up serving as a rating, as they would’ve done me. I’m thinking in particular of some of the young guys of a certain RNR Division liaising with us to and from the port of Ostend in Belgium in that year of my final spell as a military man. There was one incident when some of these hard young seamen were gathering in an Ostend street for a scrap with some locals who’d offended them in some way. Adam and I made it clear we’d no intention of joining in, and one of their number, a waiflike young sailor of about 16 or 17, previously something of a pal of ours, turned to us with a look of utter confusion on his beardless face and said: “What’s wrong with youse guys?”, before joining his rampaging mates.
Adam just didn’t see the point of fighting for the sake of it but he was no coward as I’ve already made quite clear. This secret inner strength of his would eventually see him being commissioned as an officer in the Royal Navy, which’d been his destiny all along. But not mine. My time with the London Division, RNR came to an end in late 1977 with a surprisingly positive character report, which I was very grateful for. The RNR did all right by me and I honour them for it, and if military life had never been for me, it’s a part of who I am whether I like it or not. My life story would be all the poorer without it.

Even later in the summer I joined the former Merchant Navy College in Greenhithe, Kent, which’d merged with the Thames Nautical Training College HMS Worcester nine years earlier, as a trainee Radio Officer.
I formed several close friendships there; but closest of all was with Jasbir, or Jesse, a lovable hard nut of about 18 with a thick London accent who’d been born into nearby Gravesend’s large Asian community. Tough as he was he was loyal and kind-hearted towards those he liked and trusted, and for a time we were pretty well inseparable. I used to endlessly nag about his attitude, not that there was anything wrong with it…he was one of the kindest guys I’ve ever known…but he had a habit of talking tough which intimidated some people, including me at times. As things turned out, I was the one who quit college first, even if he did follow me soon afterwards, which caused Jesse to wonder why I’d taken what seemed to him like the moral high ground in the first place. I couldn’t answer.
It was through Jesse I think that I started going to discos at Gravesend’s Woodville Hall, subject of the versified piece below, which was based on an unfinished short story written in ‘78 or ‘79. Pretty well every week for a while, a gang of us from the college would head out to the Woodville Hall, where we were treated like visiting royalty. Mainly white and Asian, the kids of Woodville Hall would dress themselves up in outlandish outfits which stood out in striking contrast to the industrial bleakness of their surroundings.
English suburban life in those days didn’t include mobile phones or DVD players, personal computers or the world wide web, so was a fertile breeding ground for wild and eccentric youth cults such as Punk, New Romanticism, Goth et al. These last two were still in the future, but their seeds had been sown during the heydey of Punk, whose influence pervaded the Hall together with the Soul Boy look which was similar, although a lot less threatening. And these Soul Boys knew how to dance like you wouldn’t believe…anybody’d think they were students of Jazz ballet or something, but they were just ordinary working class kids, who became stars once they took to the dance floor.

Woodville Hall Soul Boys

Soon after I’d paid
My sixty
0r seventy pence,
I found myself
In what I thought
Was a minitiure London.
I saw girls
In chandelier earrings,
In stilleto heels,
Wearing evening
Dresses,
Which contrasted with
The bizarre
Hair colours
They favoured:
Jet black
0r bleach blonde,
With flashes of
Red, Purple
0r green.
Some wore large
Bow ties,
Others unceremoniously
Hanged
Their school ties
Round their
Necks.
Eye make-up
Was exaggerated.
The boys all had
Short hair,
Wore mohair sweaters,
Thin ties,
Baggy,
Peg-top trousers
And winklepicker shoes.
A band playing
Raw street rock
At a frantic speed
Came to a sudden,
Violent climax…
Melodic, rythmic,
Highly danceable
Soul music
Was now beginning
To fill the hall,
With another group
0f short-haired youths…
Smoother, more elegant,
Less menacing
Than the previous ones.
These well-dressed
Street boys
Wore well-pressed pegs
0f red or blue…
They pirhouetted
And posed…
Pirhouetted and posed.

Farewell Gilded Youth

Soon after returning from the Merchant Navy College in December ‘77, I auditioned for a place on the three year drama course at the Guildhall School of Music and Drama in the City of London, which was really what I’d wanted to do in the first place.
Incredibly, as I’d already failed two earlier auditions for RADA, Guildhall accepted me for the course beginning in autumn 1978. I was exhilerated; but that didn’t stop me sinking further into the nihilistic Punk lifestyle. Having been blown away by the hairstyle of one of a small gang of Punks I knew by sight from nights out in Dartford in late ‘77, I decided to imitate it a few weeks later. It was spiked in classic Punk style, with a kind of a halo of bright blond taking in the front of the head, both sides, and a strip at the nape of the neck. I’ve part of a photograph of myself wearing this style with a long Soul Boy fringe at the front, before I eventually had it cut into the spikes. By the spring of 1978, I’d shorn it all off and looked like a skinhead.
It was genuinely dangerous being a Punk in the late ’70s, and you lived in constant fear of attack or abuse if you chose to dress like one. After all, Punk’s culture of insolence and outrage was extreme even by the standards of previous British youth cults such as the Teds, the Rockers, the Mods, the Greasers, the Skins, the Suedeheads and the Smoothies.
Britain in those days was a country still dominated to some degree by pre-war moral values, which were Victorian in essence, and a cultural war was being fought for the soul of the nation. It could be said therefore that Punks were the avant garde of the new Britain in a way that would be impossible today. This explains the incredible hostility Punks attracted from some members of the general public.
Close by to where I shared a house with my parents in the furthermost reaches of south west London where suburbia meets country I saw Hersham Punk band Sham ‘69 shortly before they became nationally famous. I already knew their lead singer Jimmy Pursey by sight; at least I think it was him I saw miming to Chris Spedding’s “Motorbiking” at a Walton disco one night.
This gig took place in a poky hall above a pub in the centre of a large bleak industrial estate, itself surrounded by drab housing estates and endless rows of council houses. I was often there on a Sunday in the late 70s, usually with my brother and friends, but sometimes alone.
On one occasion that I remember, the Soul gave way to Punk which saw the tiny dance space being invaded by deranged pogo-dancers. On another, a Ted revivalist, a follower of classic Rock’n'Roll who favoured flashy fifties-style clothing, tried to start some trouble with me in the toilet. At this point, another Ted who’d befriended me about a year previously when I looked like an extra from “American Graffiti” or some similar ’50s movie - I think his name was Steve - stepped in with the magical words: “He’s a mate!”. His intervention may have saved me from a hiding that night because Teds had a loathing of Punks informed by their essential conservatism. To them, Punks probably seemed to have no respect for anything. Later, or it may have been before I can’t remember, he asked me whether I was really into “this Punk lark” or whatever he called it, and I assured him I wasn’t. I may even have added that I still loved the fifties, which was actually the truth to an extent, not that thatwas the point. The fact is that I lied to him to look good in his eyes, which was a pretty low thing to do to a friend.
On New Years Eve, Jesse and I went to a party in London’s swanky West End. It was one of the last, perhaps even the very last, in a long series of celebrations I’d gone to throughout ‘77 mainly as a result of friends from Pangbourne reaching the landmark age of 21. It was also one of the last times I ever saw Jesse. We stayed in touch until about 1983, meeting only once, before eventually losing contact altogether. It was my fault; Jesse did all he could to keep the friendship alive.
Before arriving, Jesse and I met up as arranged with budding oil magnate Craig, an especially close friend from my days as Cadet C.R. Halling 173. Introductions over, Jesse saw fit to impress Craig and I with a terrifying solo display of his lethal street fighting skills. “I’m suitably impressed”, said Craig, and he looked it, and Craig was no wimp despite his upper class accent. An unlikely trio, we got on like a house on fire that insane night which at one point saw pouring a full glass of beer over my head.
What the beautiful dancer I’d spent most of the evening with thought of a nice guy like me doing a thing like that she didn’t say. In the late ’70s, I met so many people who might have done anything for me, and yet my one true passion appeared to be the creation of endless drunken scenes, and a party wasn’t a party for me in those days unless I’d caused one, after which I simply moved on. Well, I’ve got plenty of time to myself to reflect on it all now..and the sheer waste of youth, of life, of love, life sometimes makes me weep.

In the spring of 1978, I arrived in the famous Costa del Sol town of Fuengirola near Marbella, with the intention of helping to set up a sailing school with a young English guy of about 30 I knew only very slightly. He put me up in an apartment, which was decent of him, but as things turned out the project came to nothing. However, I stayed on in Fuengirola, living first in a hotel, and then rent-free thanks to an American friend I made in town in her own apartment.
I became pretty well known locally as Coco, one of only two Punks in Fuengirola, and front man for a Hard Rock band playing nightly at the city’s Tam Tam nightclub…with a Punk Rock frontman! How wierd that must’ve seemed. It was my first year as a full-time Punk in fact, and among the clothes I favoured were a black wet-look tee-shirt with cropped sleeves, drainpipe jeans of black or green, worn with black studded belt festooned with silver chain kept in place by safety pins, flourescent teddy boy socks, and white shoes with black laces etc. I even had a safety pin, anaesthetized by being dipped into an alcoholic drink, forced through my left ear lobe by a friend. But I removed it once it’d started to cause my whole lug to throb.
I was always short of money, but I could order what I wanted at the Tam Tam, and when I was flat broke I was bought toasted cheese sandwiches and bottles of cold Spanish beer or whatever else I wished for by someone who’s still one of my favourite people ever. We went clubbing a lot, and it was such a thrill to sit there with her when the evening was still young. We spent time at Lew Hoad’s Campo de Tenis, at Mijas, Marbella, Torremolinos…one night the legend that was British racing driver James Hunt called to her from out of the darkness of a balmy Andalusian night, before vanishing as suddenly as he’d arrived. It was that magical a summer. But I had to return to London to take my place at the Guildhall once it was over. After all, I was going to be a star wasn’t I.
A year later I was back…but not in Fuengirola, although my close friends from the band had wanted me to return as front man, no…I’d chosen to go with my parents to La Ribera instead. But it’d been three years since I was there for any length of time, and everything had changed beyond all recognition. I felt a deep and overwhelming sense of exhaustion during my first few days in the town, but I don’t recall being especially disappointed by the fact that only recently I’d been told by the Guildhall authorities that they thought it’d be best if I left…or rather strike out on my own in the acting world. I was resigned to it, even though my dream of being a gilded youth at the Guildhall had barely lasted a year. It must have been the Costa Calida sun that made me feel so burned out.
Just before quitting Fuengirola the previous summer of ‘78 I’d been approached with an offer of singing in the Canary Islands, which I turned down for the sake of the Guildhall. Who knows where it might have led, but then it would have been a shame to have missed out on the Guildhall. So many incredible experiences came out of my year at that reverenced place of learning and culture that it’d take an entire separate volume to list them all. So I won’t.

What I will say is that at the Guildhall I was involved with a string of Rock and Pop bands, and that with one after the other of these I performed at the occasional Folk Night as it was called whereby a crowd of students gathered after classes to perform songs or whatever they chose at the nearby Lauderdale Tower.
Through one of them, Rockets, I was talent-scouted as lead singer for a guitarist of genius who was hoping to form a band at the Guildhall, and clearly thought I’d cut it as a front man, but for some reason, the band was never formed. He went on to play and write for one of the world’s leading Rock superstars, something he’s done for nearly twenty years now.
At one point he’d briefly joined a Guildhall-based Jazz-Funk band with another friend of mine Mike, which was destined to become one of the most successful acts of the eighties, chalking up one hit after the other in a Britain in which Jazzy dance music was favoured by flash boys in white socks and tasselled loafers. Mike’d even invited me to an early rehearsal, and my mother made a note of this in green ink after speaking to him about it on the phone. Perhaps they could’ve done with a singer at that point.
Through another of my groups, Narcissus, I found only disgrace. It was the second version of the band, and I’d formed it with Mike, the drummer from Rockets, and another close friend Robin, but our one and only gig was a disaster. I slapped on the make-up, and Robin and Mike had followed suit, but being relatively untainted by personal vanity, the results were unsettling. Sweet-natured Robin painted his Botticellian features like an ancient pagan warrior, while gentle giant Mike saw fit to smother his with military-style camouflage paint. Understandably, our set was accompanied by a riot of good-natured heckling. But I finally lost my rag and ended up throwing a plectrum into the audience with a sarcastic “Here’s to all my loving fans!”, or something equally pathetic.
I can’t help thinking that this childish outburst did no end of harm to my reputation, because the chutzpah of the natural leader who demands and gets attention and respect through the sheer force of his personality was never among my gifts. Rather I was blessed with the seductive charm of the social climber for whom alpha status comes through the unceasing exercise of exquisite manners. In this respect I was perhaps a little like Julien Sorel, anti-hero of Stendhal’s “The Scarlet and the Black” who despite humble origins, succeeds in ascending to the very top of the social ladder only to allow a single act of madness to destroy his life.
My final band was the ’50s revivalist act Z Cars, which even won a tiny fanbase for itself. I was Carl Cool, lead singer and songwriter with a tattoo painted onto my shoulder. My close friend Rob was Robert Fitzroy-Square, the boy next door with the Buddy Holly glasses, who provided most of the comedy. Punky Dave was Dave Dean the hard man of the band. Richard was Little Ricky Ticky, the baby at only 18 who could’ve been a heart throb had things worked out for us. But they didn’t. First Dave left, and after we’d replaced him with Ian, we tried to deviate from our usual three-chord doo-wop or Rock with a tightly arranged version of Arthur Crudup’s “That’s All Right Mama” but we weren’t up to it musically and the band collapsed soon afterwards.
Ian, Rob and I were also involved in the production of a musical comedy based on the Scottish play, “Mac and Beth”, which survived my time at Guildhall, if only for a single performance. It was rewritten several times. I wrote a long version myself about ten years ago, only to come to the conclusion that it was too dark and violent before trashing all but a few pages of it. Somewhere, however, there’s a VHS copy of one of a handful of Guildhall performances of the play.
There were emotional scenes at my farewell party held in the depths of the Barbican Estate’s Lauderdale Tower and some cried openly because I was leaving. During the evening, my dear friend Gill - who’d played Beth to my Mack in the previously mentioned “Mac and Beth” - told me to contact a near-legendary London-based impresario and agent well-known for offering young actors their very first positions within the entertainment industry. Her own brother, who’d recently starred in a TV comedy series had received his first break through this flamboyant and warm-hearted man. True to form, he gave me my very first paid job in the business a matter of months afterwards. So just before Christmas, I was doubling as Christian the Chorus Boy and Joey the Teddy Bear complete with furry costume in the pantomime “Sleeping Beauty” that began its run in Ealing in west London, culminating at the Buxton Opera House in Derbyshire.
Then early on in the new year, theatre director Richard Cottrell offered me the part of Mustardseed in “A Midsummer Night’s Dream” at the Bristol Old Vic. Maybe leaving the Guildhall when I did had been the right thing to do after all. But oh the indescribable bliss of passing that summer’s audition…

  1977London, 1978?/'79?1978? http://www.flickr.com/photos/carlhalling/2850150021/1979

Reposted with corrections: 13/3/09


Posted by Carl Halling at 13:01:28 | Permalink | Comments (2)

4 West of the Fields Long Gone

Like Some New Romantic

Among those who appeared in the Cottrell production of “A Midsummer Night’s Dream” were future Hollywood method legend Daniel Day Lewis, and Nickolas Grace, an actor best known for his portrayals of flamboyant British eccentrics both real and fictional such as the stuttering aesthete Anthony Blanche - allegedly based on real-life ’20s sonnenkinder Brian Howard and Harold Acton - from the classic 1981 television production of Waugh’s “Brideshead Revisited”. But the cast as a whole was incredibly gifted and charismatic, and on what I think was the eve of the first night, I was lucky enough to see a Vic production of one of my favourite ever musicals, Frank Loesser’s “Guys and Dolls”, with Clive Wood as Sky Masterson and Pete Postethwaite as Nathan Detroit, and I can honestly say that this single show provided me with more pleasure than any other theatre production I’ve seen.
I returned to London flushed with the vanity of minor success, only to resume my role as Mustardeed in the summer at the Old Vic near Waterloo mainline station in south east London. My next acting role came early the following year thanks to the kindness of an old friend of my dad’s, the actor Haydn Davies - they’d been at both RADA and the Royal Academy of Music together - in a production by Peter Benedict of Petronius’ “Satyricon”which opened in May 1981 at the Phoenix Theatre, Charing Cross Road.
“Satyricon” is one of only two surviving examples of a novel from the early part of the Roman Empire, the other being Metamorphoses written by Lucius Apuleius. It dates from about the time of the birth of Jesus during the reign of Augustus Caesar, or perhaps that of Nero, one of the most depraved tyrants in historyandsupreme persecutor of the early Christians: Rome’s notorious moral corruption was clearly in place long before its final Fall in the third century AD. But did she ever die? For many Christians, Rome - as prophesied in the Book of Daniel - is destined to be revived as a world empire in the last days prior to the second coming of Christ with the Antichrist as its head.
Also in ‘81, I became a kind of part-time member of a youth movement - originally dubbed “The Cult With No Name” - whose origins lay in the late 1970s largely among discontented ex-Punks, and whose soundtrack was a largely synthesized dance music influenced by German Art Rock collectives such as Kraftwerk and Can, as well as Glam, Funk and Disco. They were the New Romantics, and they affected an extreme nostalgic devotion to past ages which they interpreted as romantic, whether relatively recent ones such as the Twenties or Forties, or more distant historical eras such as the Medieval or Elizabethan. Ruffs, veils, frills, kilts and so on were common among them, but then so were demob suits. Several of the cult’s more foppish and flamboyant pioneers went on to become famous names within the worlds of art and fashion. They stood in some contrast to those more harder-edged dandies such as the Kemp Brothers from working class Islington. Their Spandau Ballet began life as thehippestbandinLondon, famously introduced as such at the Scala cinema by writer and broadcaster Robert Elms in May 1980.
I attended New Romantic club nights at Le Kilt and Le Beat Route among others, and was even snapped at one of these by the legendary London photographer David Bailey, but I was never a true New Romantic so much as a lone fellow traveller keen to experience first hand the last truly original London music and fashion cult before it imploded as all others had done before it. Yet, despite its florid decadence, New Romanticism was far more mainstream than other musical trends which came in the wake of Punk such as Post-Punk and Goth. For this reason, it eventually evolved in Britain into what has become known as New Pop, which combined often complex if accessible tunes with a telegenic Glam image. I myself gravitated more far towards New Pop than the more esoteric Goth, and this was reflected by a gaudy image so typical of the decade’s infamous tastelessness, while my true musical passion remained Art Rock of the darkest kind. Indeed while I rejected Goth as a fashion craze,Iwaspassionateabout many of its primary influences such as dark romanticism in all its forms and there was a duality about me which was true of the eighties as a whole.
While it was no longer truly cutting edge by the end of ‘81, new Romanticism went on to exert a colossal influence on the development of music and fashion throughout the eighties, and partly inspired what became known as the Second British Invasion thanks to a desperate need for striking videos on the part of the newly arrived MTV.

As ‘81 went on, my acting career lost a little of its initial momentum, so some kind of family decision was reached to the effect that I should return to my studies with a view to eventually qualifying as a teacher. I went on to pass interviews for both the University of Exeter, and Westfield College, London, scraping in with two mediocre “A” level passes at B and C. I wanted to stay in London so as to keep open the possibility of picking up some acting work in my spare time. So in the autumn I started a four-year BA degree course in French and Drama mainly at Westfield - but also partly at the nearby Central School of Speech and Drama - while staying in a small room on campus.
At first I was so unhappy at finding myself a student again at 25 that in an attempt to escape my situation I auditioned for work as an acting ASM, but it didn’t come to anything and a little while later, while ambling at night close by to the Central School, I was ambushed by a group of my fellow drama students who may’ve seemed to me to incarnate the sheer carefree rapturous vitality and joy of life of youth. Whatever the truth they made me feel fantastic, and because of them and others like them I came not just to tolerate my time at Westfield but to love it…coinciding as it did with the zenith of the crazy eighties, last of a triad of decades in the West of unceasing artistic and social change and experimentation. The Playboy Philosophy which exploded in the 1960s could be said to have reached its full flowering in this decade, even if the vast majority of people whose salad days fell within it ultimately forged respectable lives following a brief season as outsiders.Sadly, I never did, and I’m suffering for it now…from a cruel nostalgia for the trappings of status, security, respectability I once scorned. How bitterly I regret such short-sighted narcissism, a narcissism that’s been promoted and worshipped in the West for over half a century, as our society has given itself increasingly over to spiritual rebellion and wholesale sensual abandon - where once these were marginalised as aberrant. These are the same outworkings of the flesh that corrupted the antedeluvian world, and which survived the Flood to be disseminated throughout the nations to spell the end of one empire after the other, the Babylonian, the Medo-Persian, the Greek, the Roman.
 I had no excuse to embrace them. After all, I’d been blessed at birth by every good gift. But the truth is that the most desired qualities - such as intelligence, talent and beauty - are uniquely dangerous unless submitted in their entirety to God, not least to those who possess them. These people are visible and therefore vulnerable, and with more temptations than most, all too likely to fall prey to Luciferian pride and Luciferian rebellion…like David’s favourite son Absalom who was physically flawless but morally bereft. Little wonder therefore that so many of them are drawn to the power offered by art, and especially music, the writer of the first song Lamech having been in the line of Cain. Indeed, there are those Christians who believe that the Cainites were the first pagan people, and that they corrupted the Godly line of Seth through a sensual and wicked music not unlike much contemporary Rock. Of course not all Rock music is flagrantly wicked, far from it. Much of itis melodically lovely. While in terms of its lyrics, its finest songs display the most delicate poetic sensibility. The fact remains, however, that no art form has been quite so associated as Rock with rebellion, transgression, licentiousness, intoxication and a thanatophiliac love of death nor been so influential as such.
To think I once desperately sought fame as a Rock artist myself, and if not as Rock’n'Roll superstar then as actor, or writer, and it was surely a blessing I never gained this pagan form of immortality because had I done so I’d almost certainly have been used for the furtherance of the kingdom of darkness. Once I’d served my purpose I may well have died a solitary premature death as an addict, as has been the fate of so many men and women briefly briefly animated by the charismatic superstar spirit before being cruelly discarded by the Enemy of Souls.

Ferocity of an Enfant Terrible

As I mentioned earlier, at first I fiercely resented being at Westfield, perhaps because I viewed being back in full-time education at 26 as a giant step backwards, but before long I’d embarked on one of the happiest periods of my entire life.
Westfield in the early ’80s was a hotbed of talent and creativity and I was provided with almost unlimited opportunities for acting and performance. Within days I’d made a close friend of a fellow French and Drama student from Darlington in the north east called Andrew - who despite a solid private school background and a rugby player’s powerful wiry frame dressed like a New Wave Rock star with dangling diamante ear ring and skin tight strides - and together we went on to feature in Brecht and Weill’s’s “The Threepenny Opera”.
I’d two small roles, the most interesting being that of a petty street thief Filch, who’d been played by the French writer and actor Antonin Artaud in “L’ Opéra de quat’sous”, one of two versions of the play directed in 1931 by G.W. Pabst. I came to be so very proud of this fact because Artaud, a tragic example of the avant garde persuasion taken to its logical conclusion, was one of my most beloved cursed poets.
Through this production I went on to play jive-talking disc jockey Galactic Jack in the musical play “The Tooth of Crime” by Sam Shepard, who has allegedly spoken of being influenced by Artaud. A coincidence perhaps, though Artaud’s concept of a Theatre of Cruelty was prophetic of so much post-war theatre, indeed art as a whole. The director, Neil, had been impressed by myself and Andrew in “The Threepenny Opera” and so cast us in “The Tooth” in consequence, with Andrew taking the lead role of Hoss. Before long I’d all but forgotten about acting in the outside world and was channelling every inch of my creative energy into performing at Westfield, the now vanished college which became my whole world for two glorious years.
 As for my French studies…in my essay writing I often flaunted an insolent outspokenness perhaps partly influenced by poètes maudits such as Esenin and Rimbaud, but also reflecting my own exhibitionistic need to shock. And while some of my tutors may’ve viewed these efforts with a jaundiced eye, one of my tutors came to thrill to them and await them with the sort of impatience normally accorded a favourite TV or radio series. How close this love of scandalising by way of the written word brought me to a seared conscience I can’t say; but one thing is certain, my compassion started to recede. This didn’t happen right away of course. Yet, even during those first two golden years, some of those who were drawn to me on a deep emotional level betrayed a certain unease with their words, and I was variously described as intense, inscrutable, mysterious, disabused and sad.
 So, why didn’t I cross the line beyond which it becomes impossible for a person to respond to the Holy Spirit? After all, from about 1983, I started to decline as a human being. Perhaps it was something to do with the prayers of believing friends and relatives. Or perhaps something precious was kept alive within me during those dark years. Certainly, I never fully stopped being a caring person, and I can recall being outraged by those avant gardists who advocated actual cruelty or the harming of innocents. How then did I square this with my adoration of certain favoured artists who thrived on verbal violence and scenes of madness and destruction? The fact is I couldn’t, hypocrite that I was.
 Keeping this adoration of destruction company was a savage fury towards what I perceived as social injustice, the chief targets of this high and mighty dudgeon being right-wing dictators on the right - indeed the political right wing as a whole - but when it came to left-wing oppression, I was no less indignant. The eighties was a decade of protest and riot in the UK, and all throughout its years of raging discontent, I allied myself with one radical lobby after the other, including Amnesty and Animal Aid, Greenpeace and CND. I marched against the nuclear threat in London and Paris, lectured for Amnesty while blind drunk to a roomful of middle-aged Rotarians, and had a letter published in the newspaper of the Anti-Apartheid Movement. I became a bit of a nuisance to some with my tracts and posters and pamphlets.
 Mine was the righteous fury that is rooted in a false notion of the perfectibility of Man…that fails to recognise that oppression stems from the sin we all share…that has no real satisfying motive other than its own existence. In time, it started to turn inwards, and to eat away at the reserves of tenderness that meant so much to me, its malignity enhanced by alcohol and dissolute living, and an addiction to astrology and other occult topics, and scandalous art and philosophy. My soul effectively started to cave in, and while it was ultimately saved from terminal ruin by God, I don’t think it’s ever fully recovered from the damage I inflicted on it. Such is my own “thorn in the flesh”…
This first remnant from my Westfield diaries, “Some Sad Dark Secret” testifies to some extent to a former tendency to mental vehemence, which was somewhat at odds with a usually affable manner. It was based on notes contained within a single piece of scrap paper which I recently unearthed and probably dating from 1982 or ‘83. The first three sections contain words of advice offered me by Dr Mein, the fourth and fifth by another of my Westfield tutors, which served to good-naturedly upbraid me for a didacticism he considered to be reminiscent of Rousseau’s.
Rousseau being of course not the painter Henri but the Swiss-born writer, philosopher, composer and pioneer of the contemporary autobiography Jean-Jacques who remains one of the most influential men in history. His alleged position as the father of modern liberalism and the modern educational system - perhaps even the modern world as a whole - has made him a byword among certain Christian conservatives. He’s also been widely cited as being one of the chief progenitors not just of the French Revolution, but the worldwide artistic movement that came in its wake known as Romanticism. And his assertion that Man is born free while being everywhere in chains which stems at least in part from his belief in the essential goodness of Man, has assured him a place of honour in the history of Socialism.
And yet, for all his universal genius and crusading humanitarianism he died a bitter and disappointed man. This would almost certainly have been my fate had I continued to believe in the perfectibility of Man under certain social conditions, which is the essence of Socialism, and which to a greater or lesser extent was my creed prior to coming to the realisation that only through Christ can the heart of Man be changed. That is, of course, had I even managed to survive into middle age.

Some Sad Dark Secret

Dr M. said:
“Temper
Your enthusiasm,
The extremes
Of your
reactions,
You should have
A more
Conventional
Frame
On which to
Hang your
unconventionality.”

The tone of some
Of my work
Is often
A little dubious,
She said.
She thought
That there
Was something
Wrong,
That I’m hiding
Some sad and dark
Secret
From the world.

She told me
Not to rhapsodise,
That it would be
Difficult,
Impossible, perhaps,
For me to
Harness
My dynamism.
“Don’t push People”,
She said.
“You make
Yourself
Vulnerable”.

Dr H. said:
“By the third page,
I felt I’d been
Bulldozed.
I can almost see
Your soapbox.
Like Rousseau,
You’re telling us
What to do.
You seem to
Work yourself
Into such an
Emotional pitch…

And this
Extraordinary
Capacity for lists.

The Westfield Players

In the summer, a group of us went on to play in “Twelfth Night” at the Edinburgh Fringe Festival. Directed by the brilliant Dawn Austwick with Shakespeare’s Illyria tranformed into a Hippie Arcadia, I played Feste as a Dylanesque minstrel strumming dirge-like folk songs with a voice like sand and glue.
The Westfield contingent’s key players couldn’t have deviated more from the politely liberal norm we seemed to encounter nightly at the Fringe Club on Chambers Street if we’d tried. That was particularly true of Ged, who played Malvolio. At the time he was a hard looking but colossally kind-hearted guy from Liverpool with slicked back rockabilly hair, usually dressed down in denims as per the fashion at the time, with post-Punk at the height of its popularity as an underground movement. Ged I think had been around during the Punk days at Eric’s in Liverpool, and was a fascinating, charismatic guy with a hilariously dark sense of humour.
He and his girlfriend Gail, who’d designed the flowing Hippie costumes, and who was also a very dear friend of mine back then, never stopped encouraging me nor believing in me. We were all very close that summer despite sharing a single large house on Prince’s Street I think it was and there wasn’t a single argument that I can remember.
During my second year I lived in an upper floor apartment in Powis Gardens, Golders Green, sharing it with my close friends from the French department, Andrew and David. Andrew from Darlington in the north east was a slim dark good-looking guy who’d gone to the distinguished private school Sedburgh, but who looked like a Rock star when I first met him, with his left ear graced by a fake diamante earring and favouring skin-tight jeans worn with black pointed boots. The more conservative David, who’d gone to the Catholic public school Ampleforth, was an incredibly gifted pianist and guitarist who despite a misleadingly serious demeanor was a warm, affectionate, witty, eccentric character who endlessly buzzed with the nervous energy of near-genius. He might not have wanted to ape the way his flatmates dressed and behaved, but he was fiercely protective of us despite our shallow social butterfly ways.
Soon after moving in, I decorated the walls of my room and the lounge, which doubled as David’s bedroom, with various provocative images including reproductions of Symbolist and Decadent paintings, and icons of popular culture and the avant garde. We then went on to organise what we optimistically called a salon, which although well-attended didn’t survive beyond a single meeting, although this was well-attended. One thing is certain, we weren’t part of any revived Brideshead generation or anything like that.
We drove our effusive landlady half-crazy at times through heavy-footedness and other crimes of upper floor thoughtlessness, although I don’t remember her complaining all that much despite the fact that we weren’t averse to drink-fuelled discussions extending well into the night. In common with most of my friends I tended to drink heavily at night, but almost never during the day. The truth is that self-doubt wasn’t an issue for me in the early eighties and I was a truly happy person, in fact so much so that I may’ve exaggerated my capacity for depth and melancholia as a means of making myself more interesting to others. But my first two Westfield years were wonderful…an almost nonstop cycle of plays, shows, concerts, discos, parties set in one of the most beautiful and bucolic areas of London. What possible reason was there to have been discontented?
My second year drama project was centred on the one-act play “Playing with Fire” written in by the Swedish realist plawright August Strindberg. I was allotted the task of supplying the music for the production as well as the leading role of Knut, a sardonic Bohemian painter forced to endure the adulterous behaviour of a friend Alex who following an invitation to stay with him at the house of his upper middle class parents for a few days, embarks on a torrid affair with his wife Kerstin. Alex was played by budding playwright Vince, while Ondrej played Knut’s hated bourgeois father. Both were as wifully madcap as me, and while there was a clash of personalities between Vince and Ondrej, I got on brilliantly with them both…in fact I went on to play the lead in one of Vince’s more disturbingly provocative plays at college…electric with rebellion were we, all three, just like Harry and Caresse Crosby and yes, part of a new Lost Generation.
We performed “Playing with Fire” around three times in the Michaelmas term of 1982. I also think that the production of “Twelfth Night” we’d staged at Edinburgh was re-performed this term with most of the original cast intact, to be followed by “Blood Wedding”. The piece below, adapted from notes I made during this period, with the first verse actually containing references to “Twelfth Night” captures the spirit of those heady first two years at Westfield, a college then in its twilight time prior to being incorporated into Queen Mary on east London’s grim Mile End Road, far, far from the semi-pastoral beauty of Hampstead. It also provides some indication of the unquenchable desire for attention, affection and approval that characterised me back then, and the way it affected some of those who cared for me most.

Gallant Festivities

It was my evening, that’s
For sure -
At last I’m good
At something -
27 years old
I may be, but…
“Spot the
Equity card…”
“It’s your aura, Carl…”
I even signed
One of Phil’s friends’
Programmes -
“When are you going
To be a superstar?”
Said Luce
A few days ago -
That seemed to be
The question
On everyone’s lips.
“You got Feste perfectly,
Just how I envisaged it”
“…Not only when
You’re onstage
but off too!”
At last, at last, at last
I’m good at something…

And so the party…Chloe
called me…I listened…
…To her problems…
References
To my “innocent face”…
Livvy said:
“Susy seems Elusive
But is in fact,
Accessible;
You’re the opposite -
You give to everyone
But are incapable
Of giving in particular.”
M. was comparing me
To June Miller
Descriptions by Nin:
“She does not dare
To be herself…”
Everything I’d always
Wanted to be, I now am…
“…She lives
On the reflections
Of herself in the eyes
Of others…
There is no June
To grasp and know…”
I kept getting up to dance…
Susy said: “I’m afraid…
You’re inscrutable
You’re not just
Blasé,
Are you?”
I spoke
Of the spells of calm
And the hysterical
Reactions
Psychic
Exhaustion
Then anxious elation…

A Hateful Work Ethic

I’d say things started to go a little wrong for me once I left Westfield in the summer of ‘83 with a few months to spare before travelling to Paris to work as an English language assistant in a French secondary school, the Lycee Jean-Paul Timbaud. This spelled my exile from the old drama clique, and I’d not be joining them in their final year celebrations, and the knowledge of this must have affected me. I was after all severing myself from a vast network of gifted friends of whom I was deeply fond, and so losing an opportunity of growing as an artist in tandem with like-minded spirits. I could’ve opted for an alternative few weeks in France as Andrew did, but doing so would’ve deprived me of the chance of spending more than six months in Paris, a city I’d long worshipped as the only true home of an artist. Even before the end of the summer term of 1983, I remember there was a twilight atmosphere to things, as if a golden era was winding down.
Earlier in the year, my close friend Monique, a brilliant dynamic woman of North African Jewish ancestry had told me something to the effect that while many were drawn to me, they sensed la mort in me, which is to say death. But then she was in thrall to the intellectual worldview, and familiar with the works of the great psychologist Freud who identified a death drive, subsequently named “thanatos”, although Freud himself never used this word.
Precisely what she meant by death in relation to me I’m unable to say, but she may have identified in me some kind of will to destruction, and specifically self-destruction. As things turned out she was right although it was barely embryonic in the early ’80s. Looking back though I attribute this seed of self-destruction to a cocktail of poisons potentially fatal to the human spirit, including alcohol, astrology, and intellectualism.
The last-named is not in itself wrong, but it’s my contention that intellectuals are more tempted than most by various dark lures including pride, rebellion and sensuality. The same could be said of those who’ve been lavishly gifted by God with beauty, or great talent and so on. Intellectuals have been among the most powerful and often also dangerous men and women in history, and the Modern World has been significantly shaped by the ideas of intellectuals such as Rousseau, Darwin, Marx, Nietzsche and Freud. Their theories and especially those of Marx and Freud and their apostles both orthodox and schismatic fanned the flames of a largely bloodless revolution in the 1960s and while this’d been quenched by about 1972, the philosophies that inspired it far from fading themselves set about infiltrating the cultural mainstream, where they became more extreme than ever, and so entered the realm of the Postmodern, while remaining the ultimate consequence of centuries of ModernisterosionoftheJudaeo-Christian fabric of Western civilisation.
But I was never an intellectual in the manner of Monique, who’d chosen a career in academia as I recall, so much as someone who was both troubled and fascinated by the idea of extreme cerebrality. Reading Colin Wilson’s “The Outsider” in the early ’80s, I especially identified with those intellectuals who were tortured by their own excesses of consciousness such as T.E. Lawrence, who wrote of his “thought-riddled” nature.
As a child I was extrovert to the point of mania but by the time of my late adolescence I found myself becoming subject to rival drives of equal intensity. One of these was towards peace and introspection, the other, attention and approbation. It seems this duality is common among artists and may serve to explain why so many have sought some form of sedation as they drag their sensitive souls towards the worldly acclaim they at once crave and recoil from.
For my part I subjected my body, the creation I tendered so lovingly at times, to a ruthless almost contemptuous work ethic which couldn’t have differed more from the noble impulse first identified by the German social philosopher Max Weber and which he dubbed the Protestant Work Ethic. For Weber, the latter didn’t so much give birth to Capitalism, which of course it didn’t, as facilitate its growth in those nations in which the Reformation had been most successful. If the work ethic beloved of the Calvinist Pilgrims who forged the first American colonies was intended for the glorification of God, mine was a decadent late variant entirely given over to the promotion of the self.
And to this end, I consumed a variety of intoxicants, not just because I enjoyed doing so but because they enabled the constant socialising that brought me the attention, affirmation and approval I so craved…my narcissistic supply, some might call it, and they’d have a point. How else to explain the sheer demented fervour of my endless self-exaltation? That’s not to say that I wasn’t loving towards others because I was, but precisely what kind of love was it that I spread so generously about me? Whatever it was it wasn’t agape, the selfless love described in 1 Corinthians 13, in fact it was a form so unacceptable to God that in time it’d have seen me damned and in Hell.
Although relatively pure in the early 1980s, intellectual poison had already started compromising it, for I was hardly less heartless towards my mind than my body, treating it as little more than an object of research and experimentation. Little wonder then that I eventually turned to drink as a means of pacifying it, although alcohol still wasn’t a serious problem for me in the early ’80s, when my exhausting daily regimen tended to be fuelled instead by massive quantities of caffeine tablets. That said, Monique didn’t like it when I drank to excesss as if she’d already singled me out as someone who’d go on to develop a drink problem. In this as in other things she showed remarkable insight.
The piece below first existed as a series of scrawled notes based on several conversations I enjoyed with Monique in 1982 or ‘83. One of these resulted from an incident in which I’d made a fool of myself by storming off during a gig after having broken a guitar string. As the guitar belonged to my flatmate David who was in the audience, he quite reasonably expressed his displeasure out loud, while my musical partner Aidan told me to keep playing. Feeling humiliated without any real cause, I threw an atypical temper tantrum before storming out of college and making my way back to Golders Green. After a period spent wandering aimlessly in Golders, I eventually bumped into Monique who’d come looking for me…

She Dear One Who Followed Me

It was she, bless her,
who followed me…
she’d been crying…
she’s too good for me,
that’s for sure…
“Your friends
are too good to you…
it makes me sick
to see them…
you don’t really give…
you indulge in conversation,
but your mind
is always elsewhere,
ticking over.
You could hurt me,
you know…
You are a Don Juan,
so much.
Like him, you have
no desires…
I think you have
deep fears…
There’s something so…so…
in your look.
It’s not that
you’re empty…
but that there is
an omnipresent sadness
about you, a fatality…”

1980s1980s
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5 From Paris to Cambridge Town

From Paris to Golders Green

So it came to be that in the autumn of 1983 I took residence in a room on the grounds of the Lycée Jean-Paul Timbaud - which consisted of a general upper secondary school and an additional vocational school or LEP - in Brétigny-sur-Orge, a commune in the southern suburbs of Paris some sixteen miles south of the city centre. And it was during those early days in Paris that I became infected for what I believe to be the first time in my life by a serious sense of self-disillusion, as a new darkness spread over my mind.
 This sea change marked the onset of a real drink problem that went way beyond the usual student booze-ups into the murky realm of drinking alone by day, and there seems little doubt to me today that at its heart lay a conscience that was starting to become calloused through repeated defilement. Not that this had much effect on my well-being, in fact, for those first few months - the occasional violent depressive attack aside - I was happy, blissfully happy to be a flâneur in the city which’d inspired so many great poets to write classics of the art of urban idling. 
 I wrote of my own experiences as an urban wanderer in the city most suited to being one usually late at night in my room with the help of wine and cigarettes, and while few of these notes have survived, some incidents are still fresh in my mind. Such as the time I sat opposite a same-sex couple on the Métro when I was still innocent of its labyrinthine complexities…she a slim white girl dressed from head to toe in denim, who with lips coyly pursed gazed into some wistful middle distance, while her muscular black boyfriend stared straight through me with fathomless eyes until one of them said almost in a whisper, Qu’est-ce-que t’en pense? And then there was the night I took the Métro to Montparnasse-Bienvenue, where I slowly sipped a demi-blonde in a brasserie, perhaps of the type immortalised by Brassai in his photographs of the secret life of ’30s Paris. At the same time, a bewhiskered old alcoholic in a naval officer’s cap, his table strewn with empty wine bottlesandcigarette butts, repeatedly screeched the name “Phillippe!” until a pallid impassive bartender with patent leather hair filled the old man’s glass to the brim with a mock-obsequious “Voilà, mon Capitaine!” And what of the afternoon when, enacting the role of the social discontent, I joined an anti CND march through Paris which ended with a bizarre street cabaret performed by a troupe of neo-hippies whose sheer demented defiance may’ve filled me with longing for a time when I too was a Bohemian agitator, and I treated my well-thumbed copy of the Fontana Modern Masters bio of Che Guevara by Andrew Sinclair as some kind of sacred text…
 A day spent as a flâneur would often end in a movie theatre perhaps in the soulless Forum des Halles shopping mall to watch some dispiriting picture in solitude, and there was a point I started to hate these movies, as I struggled more and more with fits of deep and uncontrollable depression. For the first time in my life, I was starting to feel worse after having seen a film than before, the result perhaps of creeping anhedonia - a reduced ability to take pleasure in the everyday activities of life that make it exciting for the majority of people…vacations, friendships, the sharing of food with kith and kin and so on - which is one of the principle components of clinical depression, and a common spur to alcoholism and drug addiction. I grew bored of watching others perform. What joy I reasoned was there in watching some dismal movie when there was so much to do in the greatest city in the world?
 I’d never really been any kind melancholic up until this point but this situation may’ve started to change in my first few months in Paris, when if somehow my travels failed to produced the desired uplifting effect, I’d fall prey to a despair that was wholly out of proportion to the cause. As a means of protecting myself I started squandering my hard-earned cash on baubles and fripperies…these wholly pointless trinkets including a gaudy short-sleeved Yves St Laurent shirt with Zebra designs, a gold and black retro style alarm clock which made a horrifically loud ticking sound, a gold-plated toothbrush which I never actually used, a black and gold cigarette holder and matching lighter, a portrait drawn of me at the Place de Tertre which made me look like a cherubic 12 year old, a black vinyl box jacket procured at the Porte de Clignancourt flea market, and Folio volumes by fin de siecle writers Barbey d’Aurevilly, Villiers de L’Isle Adam and Sar Peladan. But it’d becomeaconstant battle.
 Could the kids who loved to wave and coo at me from all corners of the Lycée have guessed that their precious Carl, the smiling blond Londoner who looked like a lost member of Duran Duran was a secret dark depressive…and a collector of the literary works of late 19th Century decadents…and a social discontent given to recording snarling rants against the callousness of Western society on a cheap cassette tape recorder? The simple answer is never in a thousand years, for I was leading a double life, perhaps even a multiple one; little wonder therefore that I was starting to drink to try and make sense of what was happening to me, which was something akin to the fracturing of the personality.

I wasn’t long before I decided that the solitary life was not for me…but then becoming more sociable may’ve simply been the result of being in one place for a significant length of time and nothing more meaningful than that. In point of fact, I’d befriended Marie my counterpart as English assistant in the neighbouring town of St Genevieve des Bois in my first week in Paris, when I was taking classes at the Sorbonne intended to prepare my for the year ahead. We saw alot of each other from the get-go. She’d been a girlhood chum of my own great Westfield friend Astrid - they’d been convent girls together in West London- and one of the first times we met up was with Astrid when we saw “Gimme Shelter”, the documentary of the Rolling Stones 1969 American tour which culminated in the infamous Free Concert at the Altamont speedway in northern California. This of course famously marked the end of the ’60s dream of hippie peace and love.
 Another close friend was Gilles, a maths teacher at the LEP who was the rebellious son of an army officer, and a furious hedonist who worshipped the Rock’n'Roll lifestyle of Keith Richards and other British bad boy musicians. I still see him now, tall, thin, dark, charismatic, with his head of wiry black hair, dressed in drainpipes and cuban-heeled boots, playing the bass guitar - but brilliantly- at some unearthly hour with friends following a night’s heavy partying before rushing to be with a girl friend as the dawn broke. Sadly his lifestyle went on to kill him at just 29 years old in the summer of 1984.
 But my closest friend was Igor, another teacher at the LEP. He was the son of Yugoslavian parents from the suburb of Bagneux whose impassive manner belied the exorbitantly loving and unstable soul of a true poet. He fell in love with Marie at first sight, and spent the whole night on a train bound for the south of France in a romantic delirium singing the songs of Jacques Brel. He loved us both in fact, and referred to our slender swan necks as being typical of what he called “la charme Anglaise”.
 So many of the people of Bretigny went out of their way to make me feel welcome and content from the headmaster all the way down to the kids some of whom staged near-riots in the classroom whenever I appeared. I felt so unworthy of their kindness, of the incredible hospitality that is characteristic of ordinary French people. But if I was much loved in the warm-hearted faubourgs, in Paris itself I seemed to be a magnet for menace or hostility of some kind or another from the time I was hysterically threatened in Pigalle only days after arriving in the city. I was verbally assaulted again later in the year by some kind of madman or derelict who told me to go to the Bois de Boulogne to meet with what he saw as my inevitable violent destiny. I spent an entire train journey from Paris-Austerlitz to Bretigny with a self-professed voyou with chilling shark-like eyes who nonetheless seemed quite fond of me, as he made no attempt to harm me and even gave mehistelephone number, telling me that unless I did I was merely what he termed un anglais c**. And what of the sinister skinhead who called me une tapette Anglaise for trying on marie’s wide-brimmed hat while travelling home by train after a night out with her and Astrid? Well…after they’d gotten off at St Genevieve, I was left at his mercy as I made my way alone to my room in the insanely driving rain, but thankfully he’d vanished by then.

To my eternal regret I left Bretigny without saying goodbye to so many people… it’s painful for me to think about it. But frenetic last hour socialising had left me exhausted and demoralised. But there was one final party, organised by myself and Marie, and Igor was there of course, as well as another close friend from the LEP, Jean-Charles. Sadly though, I hadn’t invited Gilles. One of his girl friends who was in attendance was incredulous and asked me why I hadn’t made sure he was there on what i think was the very eve of departure. Seized by guilt, I phoned him at his home to ask him to come. But in a tired voice, he told it was too late. It was the last I ever heard of him. I never saw Igor again either; but Marie and I stayed friends for about ten years afterwards, by which time she was married to Paul, who became a friend.   
 My parents stopped by at this last party to pick me up on their way to Santiago de La Ribera, and after a day or so in Paris we set off. Soon after arriving it became clear to me that my beloved pueblo had changed beyond all recognition. Eight years after Franco’s death and Spain’s innocence was long gone and Western urban decadence and violence had penetrated even into the deepest provinces. 
In Murcia, while in a night club with Bruno a very dear friend of mine from La Ribera’s golden age, his future wife Ana, and other friends, I found myself in the surreal position of being visually threatened by a local Punk who clearly objected to the bootlace tie I was wearing which immediately identified me as a hated Rockabilly. This would never have happened ten years before, or perhaps even five.  As for the young of La Ribera itself, where once they’d been so endearingly naive, now they seemed so worldly and cool, in fact far more so than me, dancing like chickens with their elbows extended to the latest New Pop hits from England such as King’s “Won’t You Hold My Hand Now (These Are Heavy Times)”, which I endlessly translated.
 I returned to Westfield in the autumn of 1984, and I can’t help thinking that it was  soonafter doing sothat my recent past started haunting me for the first time, but I may be wrong. Perhaps it never occurred to me that only a few years before I’d known legends of sport, the cinema, the theatre, blue bloods and aristocrats, and they’d been kind, generous of spirit to this nonentity from the outer suburbs. Now I nearly 30, with so many opportunities behind me, and with a future which looked less likely than ever to provide me with the fame I ached for with all my soul.
 At first I lived off-campus, thinking it might be fun to coast during my final year, but it wasn’t long before I desperately missed being part of the social life of the college. To this end, I moved into a little room in the Berridge hall of residence in nearby West Hampstead NW9. I then accepted a small role in Cole Porter’s “Kiss me Kate” offered me by my close friend Mark, a sweet gentle guy who looked a little like Green Gartside of Sophisti-Pop band Scritti Politti, with a shade perhaps of Val Kilmer.
 But it all too little too late and my time as one of Westfield’s foremost gilded prodigys has passed, as other, younger wunderkinds had come to the fore since my departure for Paris, such as the good-looking blond guy who my long-time friend and champion Astrid described as being some kind of new edition of me due perhaps to his versatility as musician, linguist, actor, comedian and so on…little did we known then that he was ultimately destined for international fame.

I read incessantly throughout the year for the sheer pleasure of doing so. For example, while Eugene O’Neill’s “The Iceman Cometh” was a compulsory part of the drama course, there was no need for me to wade through “O’Neill”, the massive two-part biography of the playwright - published in 1962 and 1972 - by Arthur and Barbara Gelb, but that didn’t stop me. In fact it was a joy to do so.
 I made my descent into the depths of O’Neill’s tormented psyche at a time when my own drinking had become problematic. On at least one occasion I was to be found before studies in the morning with an opened can of extra strong lager, and at lunch I’d get blind drunk while socialising with various friends, such as Vince, who’d somehow managed to stretch his allotted three year stay at college to four. He was still trying to persuade me to join forces with him so we could take on the world, he with his writing and me with my acting. He sensed something really special in me, as had so many at Westfield, an electrifying energy and intensity and so on. But I was going through one of my perverse phases, affecting some kind of world weariness which I simply didn’t have at only 30 years old. In time he grew disillusioned and left college for good this time, leaving me to stew in my pseudo-cynicism.
 With Dr Mein I studied Gide as part of the final year of my French course, thrilling to the perverseness of such Gidian characters as Menalque in “The Immoralist” who awakens the Nietzschian immoralist in the protagonist Michel and Menalque again in “The Fruits of the Earth”, a pseudo-mystical paen to the pleasures of the earth from 1896 written by the scion of a devout Norman Protestant family. How close I must have come to crossing a line beyond which God can no longer reach one I cannot say. It’s one thing to study Gide, quite another to sympathise with the views he expressed through his darkest characters.
 On a lighter note, a special favourite of mine by Gide was the novella “Isabelle”, which appealed to my softer more romantic side. Written in 1911, it’s the tale of a young student Gérard Lacase who lives for a time at a Manor house in Normandy inhabited by two ancient aristocratic families in order to look over their library for research purposes, and while there becomes bewitched by the portrait of the family daughter only to become disillusioned upon finally meeting her.
 By the same token my favourite ever play by O’Neill was “A Moon for the Misbegotten”, another tale of hopeless love, although “A Long Day’s Journey into Night” came a very close second. Both feature Eugene’s tragic yet infinitely romantic elder brother Jamie. I became fascinated by him; and read all about him in the massive O’Neill biography.
 Poor Jamie. How richly blessed he’d been at birth with beauty, charm, and intellect. While part of the Minim Department of Notre Dame University, Indiana, he was one of founder Father Edward Sorin’s most favoured princes, destined for a glittering future as a Catholic gentleman of exquisite breeding and learning; and then a prize-winning scholar at Fordham, the exclusive Jesuit university from which he was ultimately expelled for a foolish indiscretion. He was also potentially a very fine writer, although he only left a handful of poems and essays behind, and the owner of a beautiful speaking voice which ensured him work as an actor for a time alongside his father James. But his true legacy is Jamie Tyrone, the brilliant yet tortured charmer who haunts two of his brother’s masterpieces with the infinite sorrow of promise unfulfilled.
 Another book that consumed me in my final somewhat bleak year at Westfield was “The Myth of Sisyphus” by Albert Camus, one of the most exhaustive anatomisations of existential despair in literary history. I identified with it more strongly than I did with any other work of its kind, including any featured in Colin Wilson’s “The Outsider”, which also exerted an immense influence over my life in the ’80s. How wonderful it is to be free of the kind of spiritual emptiness that draws a person to such desolating texts. “Sisyphus” was the work that the great English singer-songwriter Nick Drake was reading at the time of his death. It’ll be a cold day in hell before I’m ever drawn back to it, and so run the risk of having my faith in absolute truth and especially the absolute truth of the Bible compromised.
 ”The Wanderer of Golders Green” was formed from notes made in my final Westfield year of 1985 during the time I was taking my degree exams. It reflects what was a long-entrenched love affair on my part with Bohemian nihilism, and is therefore not to be taken too seriously as any kind of testament of nihilismus. Yet, my natural high spirits had undoubtedly started to be compromised by ferocious depressive attacks by ‘85. Furthermore, the possibility of fame was receding fast for me, and I may have used booze partly as a means of deadening myself to this fact. What is certain is that from the age of 27, alcohol became more indispensable to me than ever before.

The Wanderer of Golders Green

I decided on a Special B
Before the eve.
I bought a lager
At the Bar
And chatted to Joy.
Then Paul
Bought me another.
I appreciated the fact
That he remembered
The time he,
His gal Carol,
And Rory Downed
An entire Bottle
Of Jack Daniels
In a Paris-bound train.
A tanned cat
Bought me a (large) half,
Then another half.
My fatal eyes
Are my downfall.
I drank yet another half…

My head was spinning
When it hit the pillow
I awoke
With a terrible headache
Around one o’clock.
I prayed it would depart.

I slowly got dressed.
I was as chatty as ever
Before the exam…
French/English translation.
Periodically I put my face
In my hands or groaned
Or sighed -
My stomach
was burning me inside.

I finished my paper
In 1 hour and a half.
As I walked out
I caught various eyes
Sandra’s, Judy’s (quizzical) etc…
I went to bed…
Slept ‘till five…
Read O’Neill until 7ish…
Got dressed
And strolled down
To Golders Green,
In order to relive
A few memories.
I sang to myself -
A few memories
Flashed into my mind,
But not as many
as I’d have liked -
It wasn’t the same.
It wasn’t the same.

Singing songs brought
Voluptuous tears.
I snuck into McDonalds
Where I felt At home,
Anonymous, alone.
I bought a few things,
Toothpaste and pick,
Chocolate, yoghurts,
Sweets, cigarettes
And fruit juice.
Took a sentimental journey
Back to Powis Gardens,
Richness
And intensity,
Romantic
And attractive…
Sad, suspicious and strange.
I sat up until 3am,
Reading O’Neill
Or writing (inept) poetry.
Awoke at 10,
But didn’t leave
My room till 12,
Lost my way
To Swiss Cottage,
Lost my happiness.
Oh so conscious
Of my failure
And after a fashion,
Enjoying this knowledge.

Of All Sad Words of Tongue or Pen

My first employment after leaving Westfield in the summer of 1985 was as a deliverer of personal telegrams of a novelty kind. The work often brought me into potentially hazardous situations, but for me the risk was worth it, because I was getting well paid to show off and party, two of my favourite occupations at the time. Besides which, I rarely if ever had any trouble. But it was an unusual way of life for a man of thirty, indeed for a man of any age. What I really wanted was the earthly immortality provided by fame, and whether this came through acting, music or literature, it didn’t matter to me. In the meantime, until my big break came, I was content to feed my addiction to attention by any means necessary, and they didn’t come neater nor more hardcore than the novelty telegrams industry.
 I evidently had no deep desire to leave anything behind by way of children, nor for any career other than one liable to project me to international renown. So how did I end up as a PGCE student at Homerton College, Cambridge? The truth is that I’d yielded to family pressure to provide myself with the back-up career that I imagine is dear to the hearts of parents of budding artists everywhere and at any time. The singer-songwriter Nick Drake once told his father it was the last thing he needed. I was a little like poor Nick myself. From a safe and comfortable background thanks entirely to my parents who’d never known such privilege themselves, I think I felt that at 32, I wanted to make my own choices and become my own person, even if it meant taking risks that might result in my losing all social advantage. When you are blessed with it, it’s easy to play ducks and drakes with privilege. It’s only when you lose it that you realise how precious it is.
 But I was so unhappy about having to go to Cambridge that just days before I due to start there, I arranged for an audition for a Jazz Funk group, for which I learned a song or two, “The Chinese Way” by Level 42 being one of them, butI never made it. I almost did, but I was late and drunk, so decided to throw in the towel without informing the band of my decision. For all I know they may still be waiting for me.
In time, my discontent festered into an active desire to quit college, which I did, shortly after the beginning of the Lent Term 1987. Yet, I’d every reason to relish my time at Homerton, given that I’d been made to feel welcome and wanted from the outset by tutors and fellow students alike. What’s more, when I made my first appearance at the Manor Community College in the tough London overspill area of Arbury where I was due to begin my period of Teaching Practice the following January, the pupils reacted to me as if I was some kind of visiting movie or Rock star. My TP would’ve been a breeze.
 Then there were the chances to shine as an actor that were offered me. Towards the end of the term, Tim Scott, reigning president of Footlights had gone out of his way to ask myself and a close friend Jonathan to appear in the sole production he was preparing to mark his year-long tenure. He was a Homerton man, and wanted to give a couple of his fellow students a break. Being asked to be part of Footlights was a privilege almost without measure, given that since the the late 1950s, this internationally famous dramatic club had played host to gifted figures as diverse as Jonathan Miller, Peter Cook, John Cleese, David Frost, Graham Chapman, Eric Idle, Stephen Fry, Hugh Lawrie, Emma Thompson, and Sasha Baron Cohen. I could’ve been added to that list.
As if the chance of appearing in a Footlights production weren’t enough to persuade me to stay put, a young undergraduate, well-known throughout the university for the high quality of the plays he produced personally asked me to feature in a play he intended putting on during the Lent Term after seeing me play Tom in Tennessee Williams’ “The Glass Menagerie” some time before Christmas. Someone told me that if he took an interest in you, you were pretty well made as an actor at Cambridge. What more did I want? For Spielberg himself to be in the audience and discover me? I can actually recall being faintly disappointed that he wasn’t a talent scout from outside of the university. That’s how self-deluded I was. I was so obsessed by fame that I could barely wait to get my clammy hands on it, and yet it seems that whenever I was offered a serious shot at it, I turned my nose up at it. I stood a far greater chance of achieving it by remaining at Cambridge than by leaving.
 In my defence though, I did feel trapped by the course, and was finding it heavy going. In order to pass, you had to spend a full year as a teacher following completion of the basic PGCE. That meant it’d be two years before I was free again to call myself an actor and work as such. It just seemed an awfully long time, when in fact it wasn’t at all, and two years after quitting Cambridge I was even further away from my dream than when I’d begun there.
But then had I become as famous as I so desperately wanted to be, would salvation have ultimately floated far away beyond my reach? Salvation of course can come to anyone, irrespective of gender, creed, race or social status, but it favours the humble. It’s not that fame in itself has the power to destroy the soul, but there are many temptations for those in its grip, and that’s especially true in an age such as ours in which traditional Judaeo-Christian morality is in decline. It does comfort me to know that had I become famous I might have glided slowly into a state of reprobation, whereas I was eventually brought so low that I cried out to the Lord. And not a second too soon I might add. But when all’s said and done I left Homerton for no reason, and my decision still pains me to this day, although my faith helps me to cope with my heartache. Without it these words from Whittier’s “Maud Muller” might tear me to shreds of utter nothingness:
For of all sad words of tongue or pen,
The saddest are these: ‘it might have been’.

And so, within a matter of hours of the start of the Lent Term of 1987, I was gone, vanished into the night in the company of a close friend I’d wheedled into helping me out. It wasn’t her fault; she’d originally told me to go to Cambridge, implying…just get stuck in.
As soon as I was free, I started auditioning, usually commuting from near the south coast to various parts of London. I auditioned for several bands, but none of them took to me, and I can’t say I blamed them. There was a Jazz-Funk band, a Soul band, a Portsmouth Rock’n'Roll revivalist band…and I was hopelessly ill-suited for all of them, being usually drunk which was bad enough, but a bleach-blond fop to boot, with two little ear studs in my left lobe, and a predilection for brightly-coloured skin tight trousers…desperately uncool for the eighties.
I also auditioned for a pub-theatre in Ladbroke Grove called the Kensington Park Theatre, which was how I came to meet my friend Adrian, who was its then artistic director. I ended up acting in a film for Adrian soon after returning to London. What’s more, a comedy character of the type of the self-deluded egomaniac was created for me by my old Westfield friend and champion Astrid. The character Mr Denmark 1979 was a one-time winner of a Scandinavian male beauty contest, split like Miss World into three sections, formal wear, day wear and swim wear, who’d been lunching out on his paltry success ever since. Such was his condition that he’d even come to believe he’d been at the forefront of pretty well every major cultural development since the dawn of Pop, only to be cravenly ripped off by Sinatra, Elvis, the Beatles, the Stones, Punks, Rappers and so on. In September, Mr Denmark served as one of the MCs for a marathon benefit for the Gate featuring future luminaries of televisionandthe cinema including Rory Bremner, Jo Brand and Patrick Marber. He went down so well that I wrote a show around him which premiered at a new variety venue called Club Shout in what I think was 1988, again to great success. He lasted until the mid 1990s, when I decided to give up the idea of being a comedy cabaret performer.
1987 was also the year I first got seriously involved in walk-on work for television and the cinema. I’d done some previously. For example, I briefly feature as a side drummer at a typically English village fete in “A Mirror Crack’d”, based on the Agatha Christie mystery novel and directed by Guy Hamilton. The film’s producer Richard Goodwin went on to do a good deal of work with my dad.
And in the 1986 telemovie “Poor Little Rich Girl” directed by Charles Jarrott and based on the life of the Woolworth heiress Betty Hutton, I can be seen in a white suit gesticulating in front of a primitive microphone as seminal twenties crooner Rudy Vallee. But these were just isolated episodes. From 1987 or 1988, I took this form of work more seriously, initially in multiple episodes of the sitcom “Life Without George” which I received through Bill Richards Associates, and then in “The Bill”, a long-running TV police series through the Screenlite agency, with its HQ at Shepperton Film Studios.
Soon after I’d finished my work for “Life Without George”, I started rehearsals for Astrid for “The Audition” by the Catalonian playwright Rudolf Sirera - with English translation by John London - due to have its London premiere at the Gate early in the winter of ‘88. Set somewhere in pre-revolutionary France, “The Audition” involves the kidnapping of an actor Gabriel De Beaumont by a certain decadent Marquis, who goes on to sadistically toy with the actor before finally murdering him. It received mixed reviews in The Times, The Telegraph, The Stage and other British periodicals, with myself and Steve who played the Marquis receiving some modest praise for our performances.
I should have capitalised on my minor triumph at The Gate, but encouraged by Rob a close friend from the Guildhall who was himself already working as a teacher in a famous Oxford Street school of English known as the Callan School, I decided to join him. I stayed there for two years between about March 1988 and January 1990. It was a blissfully social period of my life but my theatrical career suffered because of it. Not that I was entirely inactive in this respect, in that I continued to perform as Mr Denmark, and at one point entered a singing competition at a South Kensington cocktail bar called Pip’s in the hope of gaining a residency there, but it didn’t work out.
I could write a whole book on my time at Callan’s alone, indeed on pretty much any of the major episodes of my life, “Rescue of a Rock ‘n’ Roll Child” being merely one version of it, to which multiple layers could be added to create something approaching an accurate self- portrait, although it’s doubtful whether this will ever come to be realised in the time I have left, however much or little this might be.

http://www.flickr.com/photos/carlhalling/3295459852/ 
Paris 1980s (Original Metro Card)

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